Holistic Domain
Sublime realm and somatic substance
- Sublime realm
- Human Spirit, Soul, and Self.
- Somatic substance
- The Brain and the Body.
Theophillus Holistic Professionals Limited
THEME is a one-stop platform for integrated, structured information on holistic and comprehensive service delivery. It guides needs and addresses resolution, prevention, and solutions for every concern of contemporary human well-being.
The Human Profile is composed of the Holistic Domain and the Comprehensive Domain. Each compartment carries a mind of its own: a unique structure described by a collective pattern of functions and dysfunctions.
Holistic Domain
Comprehensive Domain
Culture, Religion, Politics, Professions, Vocations, Innovations, and Occupation.
This environment has a mind of its own, called Public Opinion, composed of family, friends, finances, fun, foundations, and fences (Rm 12:2).
Each of the four compartments of the Holistic Domain has a mind of its own.
Contends intuitions and feelings such as compassion, empathy, mercy and amnesty, remorse, guilt, humility, truthfulness, conciliation and penitence, inspiration, the authority of autonomy, the essence of personality, and a sense of belonging to a higher purpose.
Contains sentiments, emotions, fantasies, passions, attachment, affection, preferences, choices, and mission.
Contends reason, imagination, creativity, innovation, motivation, learning, and memory.
Operates on instinctive and reflex response to stimuli in order to achieve homeostasis.
Mastermind
The Psyche contains rational thought processes, the determinants of independent identity, the character of individuality, dreams, intentions, volition, initiative and assertiveness or willpower, plans and decisions, mannerisms, and behavior towards others.
As the pituitary gland is the master gland in the somatic domain, the Psyche forms the mindset, or mastermind, that integrates the collative opinion of all five human mind-subsets. Philosophers of psychology describe it as the Id, the Ego, and the Superego.
The Self determines the scope of autonomy of personality (Spirit and Soul) and the independence of individuality (Brain and Body). It represents the five drivers of spontaneous existence through rational thinking, volition, initiative, and assertiveness. It is the source of willpower, the custodian of the mandate for decision-making, the inherent campus for direction, discipline, and auto-continence, and it fosters elective or democratic identity (Ex 3:14, Dt 30:19).
Sharia law exonerates the first look and cuts off body parts as a solution. Christianity contends that the thought before the first look is equally as vile as the evil act that follows a second look. The Summon on the Mount therefore advises to cut it off (Mth 5:28–30) at the root of etiology, namely the mindset, the “menorrhea,” or thought process.
The fish begins to rot at the Psyche command center. Efforts at prevention must be generated at the mind-subsets of each of the five domains, so that the core, or mastermind, is empowered to execute self-control.
THEME recognizes the confounding effects of establishment in cultural norms, educational standards, legal statutes with safeguards in temporary insanity and the Fifth Amendment, political influence, financial affluence, social etiquettes, and above all the deceptive sanctuary of religion with regard to deliberate sanitization of the sacrament of penitence.
The net effect is institutionalization: de-stigmatization of the shame of sin, tolerance of the pangs of remorse and guilt, and complacence and habituation of misdemeanor, resulting from programmed, perpetual autolysis of the conscience through the comforts of organic, denominational, artificially synthetized exoneration.
THEME pioneers an approach to preventative protection of human wellness based on excerpts from eschatology, hamartiology, and anthropology, and adopted from the Summon on the Mount (Mth 5, 6 and 7). That summons avers that a man is who he thinks and dreams, rather than what he says or does (Prv 23:7).
The approach is cognizant of somatization as orchestrated by Adam’s primordial tendency to the easy way out (Gen 3:12, Mth 7:13): projection of accountability, dishonesty, denial of responsibility for irresponsibility, procrastination, relegation, confabulation, distortion of truths, and substitution.
The dashboard sets out to capture reason, mission, and goals around human thought patterns. Its intent is to sponsor, nurture, and facilitate the process of introspection (Rm 8) and to offer the benefits of self-discovery through guided networking. Training focuses on finding and running towards perceived goals, completing the whole race in alignment of one’s mindset to reflect a conceived purpose of life in executing a life of purpose (2 Tim 4:7).
To continue and complete the Lord Jesus’ mission (Is 61:1–2, Lk 4:18) in human freedom from captivity to sin, disease, and poverty, and liberation from the prison of darkness, blindness, and confusion (Is 6:10, Mth 4:12–17), through personal conversion: achieving tangible independence and individual empowerment by generating sustainable autonomy to extract the best possible human version of the God-essence (Ps 82:6).
To train capacity to take captive (2 Cor 10:5) and control thoughts, so as to empower control of resolutions toward extra-ordinary excellence on positive or light ideas, and to diminish or defeat negative or dark thoughts.
To foster distinction of mindset reset from mindset change, so as to engender reversal, reform, or renewal to factory settings, rather than rehabilitation, return, or repair to default settings (Mth 22:12, 23:1–28, 2 Pet 2:22).
To break the vicious cycle of institutionalization in conflict within domain functionality, the overlapping borderlines between domains, and across the virtual divide between the sublime realm and somatic substance.
Depict holistic and comprehensive human domain functionality and dysfunction (Appendix III and IV).
Demonstrate an anecdotal etiological correlate between domain dysfunction and non-medical disorders and medical diseases (Appendix V and VI).
Document Wellness Group Categories, their common characteristics and special needs, and triage them to the respective super-specialized group consultants (Appendix VII).
Engender continuous personal growth by auditing conversion and empowerment indicators, scoring and grading performance, and deriving recommendations by the THINQ Scale (Appendix VIII).